This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. in English (with expert simultaneous Greek translation) Organisation & Booking for therapists from Greece: Dimitris Tzachanis - info@gestaltsynthesis.gr Booking & Payment for therapists from UK, US and elsewhere: Michael Soth - michael.soth@gmail.com Even though counsellors and psychotherapists are traditionally expected to focus predominantly on emotional, mental and verbal communications, many clients invariably do bring their physical and psychosomatic symptoms into the therapeutic space. After all, being ill and suffering symptoms and bodily pain very quickly goes beyond the physical and becomes an emotional issue, too. Illness makes us regress and we tend to feel helpless, scared or out of control, and most of us become more needy of emotional support. As therapists, we have, of course, no hesitation to offer that support, and that in itself is fairly straightforward. However, this workshop addresses those situations where the work goes beyond pure emotional support, and the therapist gets drawn into the tricky territory of the psycho-somatic and body-mind connection. Often, the recognition becomes unavoidable that the psychological and the somatic cannot remain neatly distinguished, but are in a constant mutually co-creative reciprocal feedback loop, in both illness and health. The psyche is embodied, and illness is a bodymind process: emotional conflict creates muscular tension and physiological stress; trauma creates intense neuro-biological activation affecting our hormonal and immune systems down into the microbiology of every cell. Our mental states are manifest and mapped into our bodies, and the state of our body in turn shapes and conditions our capacity for feeling and thought. It is now well established that developmental trauma early in life can create a life-long internal bodymind atmosphere that is detrimental to physical health and a predictor of chronic illness and psychosomatic symptoms later in life. Because emotional and mental well-being are so interconnected with physical health, maybe the client has a point when they are bringing their illness, physical symptoms and bodily suffering to the therapist? So how can the field of therapy keep its task and focus only on the psychological processes as entirely separate from the body and its tendencies to manifest the emotional and mental subjective realities? How can the therapist turn a blind eye to the element of emotional suffering inherent in psychosomatic symptoms and illness? As many practitioners know, this can become a minefield: on the one hand the client easily feels accused and shamed, as if the message is that they have created their own symptom and are responsible for it. In reaction against this common guilt and shame, many clients feel relieved by the idea that their illness is a purely organic, genetic, random physical affliction that can happen to anybody and has no emotional correspondence at all. The first category of clients feels totally responsible for their own symptom in an exaggerated irrational way, the second category refuses all connection and accountability in an exaggerated irrational way. As therapists we get caught and involved in these dualisms which are part and parcel of the client’s inner world. We cannot refuse to get entangled with these dichotomies, without the client feeling that we have removed ourselves to a comfortably safe, disengaged position, where we restrict ourselves to dealing with the psyche and leave the medical profession to deal with the body. The client will feel that this is an artificial distinction that fails to engage with the body-mind-psyche wholeness of their experience. They can only feel held by our care if we actively relate to the totality of their reality, and what matters to them. Physical pain and symptoms, psychosomatic disease and illness constitute a significant part of human suffering, and our clients need us to engage profoundly and competently. With some illnesses - like hypertension, chest and heart problems, digestive illnesses, symptoms of the immune system - it is scientifically established that emotional stress contributes to their origin. With many other psychosomatic problems, like all kinds of pain, tinnitus, insomnia, chronic fatigue and many other unexplained symptoms, it is known that the intensity of the suffering can be ameliorated through psychological therapy that addresses the regulation and expression of emotion and de-stresses the mind. Stress is the catchall phrase that supposedly explains the influence of our psychological body-emotion-mind state on illness. However, what is less well understood, is how our bodymind does not just respond to stresses in our current situation and lifestyle, but carries accumulated stress from the past, reaching all the way back to childhood. A holistic and bio-social-psychological understanding of stress needs to include lifelong patterns of the bodymind including developmental injury and trauma (what Wilhelm Reich originally called character structures). Sometimes clients bring psychosomatic illness as a presenting issue to the therapy, sometimes these symptoms actually evolve in direct response to the unfolding therapeutic process, and the therapist gets implicated in them, e.g. “After last session I had a headache for three days!” Direct links to body sensations and symptoms as well as body image come up as part of our work in sessions every day, in so many ways: tangible pains, tensions, trembling and shaking, breathing difficulties (hyperventilation, asthma), the physical side of unbearable feelings like panic, rage, dread or terror. There are obvious somatic aspects to presenting issues such as eating disorders or addictions. And then there are the psychological implications of actual, sometimes terminal, illnesses and psychosomatic symptoms and dis-ease. How do we work with these issues and symptoms in psychotherapy? What experiential ways of working are available to us, to include the client’s ‘felt sense’, their embodied self states, their body awareness and sensations, their physiological experience in our interaction with them? Through including body-oriented ways of working into the talking therapies, we can learn to work with many of these symptoms more directly, more deeply and more effectively (as well as learning to recognise situations where the hope of ‘curing’ illness through psychology is an unreasonable idealisation). This CPD workshop is designed to expand your understanding of the bodymind connection as well as offering a wide range of creative and body-oriented techniques to include in your practice. It will give you a framework for thinking about the role of the body as it is relevant in your own style of therapeutic work, based upon the different ways in which clients as well as therapists relate to ‘the symptom’. Throughout the workshop, we will use roleplay of actual issues and dilemmas brought up by your clients. We will also identify and practice ways in which you can explore the emotional function and 'meaning' of your client's physical symptom or illness. Michael has been working with the psychological and bodymind connection of illness and psychosomatic symptoms for many years. In the 1990s he initiated a project called 'Soul in Illness', offering an integrative psychotherapeutic perspective, drawing on the wisdom which the different therapeutic approaches have accumulated regarding illness, both in terms of theoretical understanding and practical ways of working. He has run CPD workshops for therapists on ‘Working with Illness’ many times, and has developed a relational and embodied way of engaging with the client’s bodymind. In 2005 he presented for the first time his model of ‘10 ways of relating to the symptom’, which addresses the client’s own relationship to their symptom, as well as giving an overview of the different stances taken by therapists in the various therapeutic approaches that correspond to each of the ways of relating to the symptom. These ten ways of relating to the symptom, including the corresponding theoretical understandings as well as methods and techniques for intervention, will form the underlying framework for this workshop. This framework is now almost 30 years old, and has stood the test of time. It is based on the principle that all ten different ways of relating to the symptom are therapeutically valid, but all of them are also limited and partial, and they all can be used defensively and therefore become misleading and dangerous in degrees. It is only their comprehensive integration which brings out their full potential, in concert with all the other - very different, sometimes contradictory but equally valid - ways of relating to the symptom. Over the weekend, we will clarify what these ten different relationships are, how to be sensitive to all of them as well as fluid between them. This requires an appreciation of all the different techniques and ideas which different psychotherapeutic approaches have developed over the last 100 years in relation to illness. Drawing on a wide range of humanistic and psychoanalytic approaches (including Body Psychotherapy, Process-oriented Psychology, various schools of psychoanalysis and Jungian perspectives) as well as the holistic paradigm underpinning most complementary therapies, we will weave together an interdisciplinary bodymind approach which is applicable within the therapeutic relationship as we know it in counselling and psychotherapy. Format, learning environment and scope of the weekend This will be an online Zoom weekend, organised in Greece for Greek therapists, but taking place in English with simultaneous Greek translation, so all English-speaking therapists from across the planet are invited. Michael's work and workshops are integrative, therefore suitable and of interest for therapists from across the diverse therapeutic approaches and traditions. It will be most likely the participants will bring very different levels of experience to this workshop - we will try to do justice to this and attempt to try and turn that problem into a productive feature of our work together. Although we will be online, communicating via computer screens, Michael's teaching and workshops aim to be as experiential as possible within these limitations. Over the course of the weekend, Michael will invite participants to volunteer examples from their work for supervision demonstrations in the middle of the group. Some of the work will take place in small groups. Experiential work and theoretical input and discussions as well as group process and skills practice will interweave in response to the emerging needs and priorities of the group and its participants. We want to be especially mindful of confidentiality, and commit to a shared undertaking that nothing from the workshop will be indiscreetly shared with others, other than your very own personal-professional responses to the workshop. Based on that understanding, we are proposing to record the workshop, so the recording can be shared amongst participants for future reference. Some of the possible learning objectives: Michael Soth is an integral-relational Body Psychotherapist, trainer and supervisor, who studied, lived and worked in the UK between 1982 and 2021. During those four decades, he taught on a variety of counselling and therapy training courses, alongside working as Training Director at the Chiron Centre for Body Psychotherapy. Inheriting concepts, values and ways of working from both psychoanalytic and humanistic traditions, he is interested in the therapeutic relationship as a bodymind process between two people who are both wounded and whole. In his work and teaching, he integrates an unusually wide range of psychotherapeutic approaches, working towards full-spectrum integration of all therapeutic modalities and approaches, each with their gifts, wisdoms and expertise as well as their shadow aspects, fallacies and areas of obliviousness. His original training at Chiron in the early 1980’s was based on body-oriented holistic psychotherapy, strongly rooted in the Reichian and post-Reichian tradition (including Alexander Lowen's Bioenergetics, David Boadella's Biosynthesis and Gerda Boyesen's Biodynamic Psychology). These approaches gave him a strong grounding in bottom-up, energetic, bodymind ways of thinking and working, which were supplemented by Gestalt, Process-oriented Psychology and a variety of complementary holistic bodywork therapies. Towards the end of the 1980s - through his practice and his own process - he began developing psychoanalytic understandings across a variety of psychodynamic orientations, including Jungian analytic psychology and Hillman's archetypal psychology. During the 1990s, he became one of the early pioneers of psychotherapy integration in the UK, reaching further into other traditions and approaches like existential, systemic and family constellations. In the mid-1990s he initiated the holistic health consultancy, a project exploring soul in illness, offering a unique integrative holistic approach to psychosomatic symptoms, dis-ease and chronic illness. Based on his experiences and work with clients who came to him through this avenue, he began distinguishing the 10 different relationships to the symptom, which form the foundation for this workshop which was previously entitled "Working with Illness in Psychotherapy". For many years he used to run this workshop annually, for counsellors and psychotherapists from across the various approaches, supporting their attempts to integrate bodymind perspectives and bottom-up ways of working into the talking therapies. Over the last 25 years, the somatic trauma therapies have made these perspectives and ways of working much more accessible and widespread; however, they often do not include psychoanalytic, systemic and relational considerations in their work with the body's spontaneous processes. Therefore, in many regards, this weekend offers an original and still rare opportunity to transcend the limitations of the fragmented traditions as we find them in the field of psychotherapy, as well as the dualistic assumptions and paradigms inherent in the talking therapies. In 2021 Michael left the UK, and is now living near the rainforest in Central America, where he continues to work online as well as building a sustainable regenerative retreat and refuge, which will host workshops and trainings in the future. He has written numerous articles and is a frequent presenter at conferences. He is co-editor of the Handbook of Body Psychotherapy and Somatic Psychology, published in 2015. Extracts from his published writing as well as hand-outs, blogs and summaries of presentations are available through his website for INTEGRA CPD: www.integra-cpd.co.uk. 150€ + VAT until March 10 210€ + VAT until March 30 270€ + VAT until workshop date April 13 This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. “Beyond our ideas of right-doing and wrong-doing, there is a field. I’ll meet you there. When the soul lies down in that grass, the world is too full to talk about.” Rumi In this session I will invite you to explore the therapeutic space beyond notions of right or wrong, beyond ideas of best theory, correct technique, practice by the book or manual. I will invite you to use all your faculties, all your knowledge, all your woundedness and sensitivity to get a flavour of your own therapeutic style, that is free to draw fluidly and integratively from the wealth of therapeutic knowledge and expertise humans have accumulated. As C.G. Jung said: “There should only be one Jungian therapist – me.” Everybody else - including you and me - we need to find our own style, rooted in our own relational complexity and embodied in our own history, wounds and limitations as well as gifts and potential. As we can only find this in the moment, rather than through thinking or theory only, this session will weave between experience and reflection, between skills practice and discussion, engaging you with your next step at your growing edge. We may draw from the following themes what seems most relevant and urgent. ‘Nothing human is foreign to me.’ What gets in the way of full engagement? What limits the client’s experience of the therapeutic space? Phenomenological enquiry into the therapist’s internal process: how is the therapist behaving habitually in ways that are, for example, fixed, limited, restrained, unresponsive or overly-giving? Focussing on the therapist’s ‘construction’ of the therapeutic space. ‘Allowing the client’s unconscious to construct me as an object.’ What limits a full and deeply transformative process? Phenomenological enquiry into the therapist’s external effects: how are the therapist’s responses/interventions countertherapeutic? therapy as treatment (‘medical model’) versus therapy as collusive friendship objectifying/pathologising versus colluding/avoidant therapy as relationship objectifying – differentiating – identifying – colluding ‘something desperately has to happen’ – ‘nothing has to happen/nothing to be imposed’ the client’s character conflicts / the ego-Self axis The shattered and fragmented postmodern wholeness Drawing on the gifts and wisdom of the whole field (fragmentation of the field reflects the fragmented modern psyche – the integration of the client’s psyche into wholeness requires the integration of the whole field) The history of schisms and conflicts in the psychotherapeutic field and how it affects us now integration and dis-integration cherry-picking approaches versus full-spectrum integration therapeutic approach cannot be grasped by theory and technique – underlying implicit relational stance Moving beyond a one-dimensional therapeutic position The wounded healer position The therapist’s habitual position – inheriting the wounds of our family ancestors, our therapeutic ancestors, or cultural ancestors … The therapist’s shadow The dangers of integration Gomez, Stark, Clarkson, Michael’s Diamond model: what kind of therapeutic relatedness? Gomez: humanistic ‘alongside’ stance versus psychodynamic ‘opposite’ stance Stark: ‘one-person psychology’, ‘one-and-a-half-person psychology’, ‘two-person psychology’ Clarkson: working alliance – authentic – reparative – transference/countertransference - transpersonal Michael’s Diamond model: include ‘medical model’ understanding identifications - projective identification – transference and countertransference as systemic bodymind processes the relational paradox: transcending treatment versus relationship dualism = paradox of enactment I-it and I-I relating the bodymind paradox: transcending mind-over-body versus body-over-mind dualism = embodiment/disembodiment paradox the central paradox of therapy: the healing of the client’s wounding is inseparable from the enactment of wounding in and through therapy. integrative/integral relational embodied systemic paradoxical This semi-closed group has been running for several years now (since 2015), with new participants joining the 'pool' of members as places become available. Led by one of the most experienced integrative trainers in the UK, this group will provide an ideal relational container for your ongoing development as a therapist. By immersing yourself in a diverse group of colleagues from different schools and orientations, you will widen your perspective, deepen your practice, draw both inspiration and challenge from the co-created wide-ranging experiential work and have a reference point as well as resources and teaching to support your further development. You can find a detailed description of the format and objectives of this group on the dedicated page. Even though counsellors and psychotherapists are traditionally expected to focus on emotional, mental and verbal communications, many clients invariably do bring their physical and psychosomatic symptoms into the session. Through including body-oriented ways of working into the talking therapies, we can learn to work with many of these symptoms more directly, more deeply and more effectively (and recognise other situations where the hope of curing illness through psychology is an unreasonable idealisation). This CPD workshop is designed to expand your understanding of the bodymind connection as well as offering a wide range of creative and body-oriented techniques to include in your practice. With some illnesses - like hypertension, chest and heart problems, digestive illnesses, symptoms of the immune system - it is scientifically established that emotional stress contributes to their origin. With many other psychosomatic problems, like all kinds of pain, tinnitus, insomnia, chronic fatigue and many other unexplained symptoms, it is known that the intensity of the suffering can be ameliorated through psychological therapy that addresses the regulation and expression of emotion and de-stresses the mind. Stress is the catchall phrase that supposedly explains the influence of our psychological body-emotion-mind state on illness. However, what is less well understood, is how our bodymind does not just respond to stresses in our current situation and lifestyle, but carries accumulated stress from the past, reaching all the way back to childhood. A holistic and bio-social-psychological understanding of stress needs to include lifelong patterns of the bodymind including developmental injury and trauma (what Wilhelm Reich originally called character structures). Sometimes clients bring psychosomatic illness as a presenting issue to the therapy, sometimes these symptoms actually evolve in direct response to the unfolding therapeutic process, and the therapist gets implicated in them, e.g. “After last session I had a headache for three days!” Direct links to body sensations and symptoms as well as body image come up as part of our work in sessions every day, in so many ways: tangible pains, tensions, trembling and shaking, breathing difficulties (hyperventilation, asthma), the physical side of unbearable feelings like panic, rage, dread or terror. There are obvious somatic aspects to presenting issues such as eating disorders or addictions. And then there are the psychological implications of actual, sometimes terminal, illnesses and psychosomatic symptoms and dis-ease. How do we work with these issues and symptoms in psychotherapy? What ways are available to us for including the client’s ‘felt sense’, their embodied self states, their body awareness and sensations, their physiological experience in the interaction ? This workshop will give you a framework for thinking about the role of the body as it is relevant in your own style of therapeutic work, based upon the different ways in which clients as well as therapists relate to ‘the symptom’. Throughout the workshop, we will use roleplay of actual issues and dilemmas brought up by your clients. We will also identify and practice ways in which you can explore the emotional function and 'meaning' of your client's physical symptom or illness. Drawing on a wide range of humanistic and psychoanalytic approaches (including Body Psychotherapy, Process-oriented Psychology, various schools of psychoanalysis and Jungian perspectives) as well as the holistic paradigm underpinning most complementary therapies, we will weave together an interdisciplinary bodymind approach which is applicable within the therapeutic relationship as we know it in counselling and psychotherapy. Michael has been working with the psychological and bodymind connection of illness and psychosomatic symptoms for many years. In the 1990s he initiated a project called 'Soul in Illness', offering an integrative psychotherapeutic perspective, drawing on the wisdom which the different therapeutic approaches have accumulated regarding illness, both in terms of theoretical understanding and practical ways of working. He has run CPD workshops for therapists on ‘Working with Illness’ many times, and has developed a relational and embodied way of engaging with the client’s bodymind. In 2005 he presented for the first time his model of ‘8 ways of relating to the symptom’, which addresses the client’s own relationship to their symptom, as well as giving an overview of the different stances taken by the therapist in the various therapeutic approaches that correspond to each of the ways of relating to the symptom. These eight ways of relating to the symptom, including the corresponding theoretical understandings as well as methods and techniques for intervention, will form the underlying framework for this workshop. Now he worships at an altar of a stagnant pool Bob Dylan: License To Kill Narcissism has a reputation for being notoriously difficult to engage with in therapy, for a variety of good reasons, not least because the very idea of ‘needing’ therapy is a humiliating insult to the grandiose self. As one of the key modern ‘disturbances of the self’, narcissism has replaced Victorian repression as the psychological disease of the age, which means that the original theories of our discipline from 100 years ago no longer quite apply. As a dominant collective issue, as exhibited by the celebrity culture all over the world and all over the media, the term ‘narcissism’ has entered pop psychology and lost all precision and meaning. In order to be clinically useful, we need to have a clear, circumscribed definition of narcissism, and its origins and manifestations. Beyond commonplace over-simplifications, the various therapeutic traditions have widely divergent ideas and theories about narcissism, leading to quite contradictory recommendations for therapists. More than many other issues, therefore, narcissism requires an integrative stance, that can draw insights and understanding from the various approaches and combine them, to provide a comprehensive understanding and therapeutic response. Because the narcissist tries to approximate an image of perfection (attempting to manifest a grandiose self), this leads to a chameleon-like disconnection from the body, and an objectifying, ‘perfecting’ treatment of it. For many celebrities, the body becomes an advertisement of the False Self, treated like one more fashion accessory. More than many other issues, therefore, narcissism calls for an embodied therapy, reconnecting the person to pleasurable, ordinary human reality, rather than pursuing the delusions of a disembodied virtual self. Because the narcissist was emotionally ‘used’ by their parent(s), their individuality was never fully seen and mirrored. Therefore, in the moment where we apply a generic diagnostic label and put the narcissist into the same category with many others, we are re-inflicting a lack of individual mirroring. More than any other issue, narcissism reveals some of the shadow aspects and weaknesses of our discipline. In order to make therapy possible, we cannot afford to rely on a reasonable and supposedly realistic ego-ego alliance: we need a working alliance both with the wounded, insignificant self as well as the inflated grandiose self. This course will provide condensed understanding extracted from the various therapeutic approaches, specifically drawing from and integrating the various psychoanalytic, the humanistic-embodied and the Jungian traditions. We will combine the theoretical input with practical, experiential work, based upon vignettes and case illustrations volunteered by participants, to explore how these ideas may be applied in practice. We will be drawing on the following literature:
An ongoing, broad-spectrum integrative group
Sat & Sun, 13 & 14 April 2024, 15.00 – 21.00 EET
The therapist’s position: “I'm not a doctor.”
When symptoms, illness and disease come into the therapy room
The minefield of the psychosomatic connection
Getting involved with the body-mind problem in health and illness
The validity of the psychosomatic connection
The integration of embodied and relational ways of working
The 10 ways of relating to the (psychosomatic) symptom
Michael Soth - biography and background
Fees
An ongoing, broad-spectrum integrative group
An ongoing, broad-spectrum integrative group
An ongoing, broad-spectrum integrative group
An ongoing, broad-spectrum integrative group
An ongoing, broad-spectrum integrative group
Finding your own style within the spectrum of 21st-century psychotherapy
Creating an open, inviting therapeutic space
Creating an effective transformative therapeutic space
The doctor-friend polarity
The client’s conflict: habitual mode versus emergency
A broad-spectrum integration of approaches
The therapist’s habitual, wounded, fixed position
Shifting from therapeutic approaches to relational modalities
Transcending dualisms and binaries into paradox
The fractal self: a chain of nested matrices of parallel process
An ongoing, broad-spectrum integrative group
The bodymind connection in working with psychosomatic and physical symptoms
A weekend workshop in Athens with Michael Soth
And when he sees his reflection, he’s fulfilled
Oh, man is opposed to fair play
He wants it all and he wants it his way.
Calendar – Workshop Groups (10 +)MM2014-09-01T16:25:42+00:00
Mar
23
Sat
2024
Apr
13
Sat
2024
Apr 13 @ 13:00 – Apr 14 @ 19:00
Online CPD Zoom Weekend for practising counsellors, therapists, psychologists from across all the therapeutic approaches
May
18
Sat
2024
Jul
13
Sat
2024
Sep
14
Sat
2024
Nov
9
Sat
2024
Jan
11
Sat
2025
Mar
5
Wed
2025
Mar
8
Sat
2025
May
21
Wed
2025
May 21 @ 10:00 – May 22 @ 18:00
Subscribe to filtered calendar